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Juesatta Awakening Foundation

[新闻] 脑溢血不治‧父母圆意愿‧富家女捐器官遗爱人间

By Compassion
富家女张桂嫻脑死不治,其家人捐出其器官让7人受惠。(图:星洲日报)

富家女张桂嫻脑死不治,其家人捐出其器官让7人受惠。(图:星洲日报)

(马六甲)富家女脑血管爆裂,昏迷4天后不治,其父母遵其生前意愿,捐出其器官,让7人受惠。

不幸脑溢血去世的是甲州已故社会闻人拿督张武易之长孙女张桂嫻,洋名咪咪。

41岁,未婚的咪咪与父亲张锦明、母亲杨满英及妹妹雪妮住在武吉峇汝新河花园一幢独立式洋房內,7月25日早晨,咪咪起床后即觉头痛,至中午时头痛加剧,即唤其妹妹送她到爱极乐班台专科医院,不巧当天是週日,等了一小时医生才赶抵为她看诊,惟当时她已呕吐,並已陷入昏迷。

手术后没甦醒

经扫描后,发现咪咪脑血管爆裂,院方立即为她动手术,將已黑死的脑部割除。然而手术后的咪咪一直没有甦醒,当时医生也已嘱咐其家人作最坏打算。

生前感嘆等待器官移植者

在咪咪昏迷后3天,其血压曾一度稳定下来,医生表示其病情有进步,让其家人重拾希望,詎料,这仅是“迴光返照”,未几,医生即宣告她已脑死,让其家人又陷入愁云惨雾。

不过,儘管在悲伤中,父母和咪咪的兄弟妹商议后,仍作了一个令人称许的决定,他们认为,咪咪生前常为那些等待器官移植的人士之不幸遭遇感到哀嘆,因此他们相信咪咪一定会很乐意地將她本身的器官捐出,遗爱人间。

当週三(7月28日)早晨医生宣告咪咪脑死后,其家人便为她准备一切身后事。晚上7时,一支来自吉隆坡的专科医生与马六甲班台医院的医务人员配合,將咪咪的器官取出,马上安排移植至需要的人们体內。

捐出器官7人受惠

据咪咪的姑姑张雅兰表示,咪咪的心瓣共分捐予3名儿童,而两个肾则分別有4人受惠。换句话说,总共有7人受惠。

咪咪生前是一名开朗、漂亮而又独立的时尚女性,身为室內设计师的她追崇一切美丽的事物,虽然她的骤然离逝给家人留下几许遗憾,然而她让7个不幸的人士重拾新生,其生命的终结因此写下美丽的句点且显意义不凡。

星洲日报/古城‧2010.07.29
[source: http://mykampung.sinchew.com.my/node/107871?tid=8#]

捐献遗体器官是在自愿、无偿的原则下进行的。尽管不幸离开后,还能遗爱人间,为他人造福,为自己积德。如何填写申请

Plankton decline across oceans as waters warm

By Compassion
Phytoplankton in its myriad varieties is essential for life in the oceans

Phytoplankton in its myriad varieties is essential for life in the oceans

“Phytoplankton… produce half of the oxygen we breathe, draw down surface CO2, and ultimately support all of our fisheries”
Professor Boris Worm
Dalhousie University

The amount of phytoplankton – tiny marine plants – in the top layers of the oceans has declined markedly over the last century, research suggests.

Writing in the journal Nature, scientists say the decline appears to be linked to rising water temperatures.

They made their finding by looking at records of the transparency of sea water, which is affected by the plants.

The decline – about 1% per year – could be ecologically significant as plankton sit at the base of marine food chains.

Algal blooms can be imaged from space

Algal blooms can be imaged from space

This is the first study to attempt a comprehensive global look at plankton changes over such a long time scale.

“What we think is happening is that the oceans are becoming more stratified as the water warms,” said research leader Daniel Boyce from Dalhousie University in Halifax, Nova Scotia, Canada.

“The plants need sunlight from above and nutrients from below; and as it becomes more stratified, that limits the availability of nutrients,” he told BBC News.

Phytoplankton are typically eaten by zooplankton – tiny marine animals – which themselves are prey for small fish and other animals.

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纸上婚变

By Drawing and artwork, Wisdom

Novelist and wife - by CJ

Novelist and wife - by CJ

法国小说家吕西安.里歇著书立说常常妙笔生花、浪漫情事多多,但他的家庭生活太平静、太单调了。

吕西安.里歇每天到图书馆去写作,他太太每天操持家务,并负责打印丈夫定期在《里昂晚报》上发表的短篇小说。

他每天回家的第一件事几乎是一成不变的:拥抱一下妻子,亲亲她的前额,说天天重复的一句话,“亲爱的,我希望我不在家时,你没有过于烦闷,是吗?”

太太的回答差不多也是一成不变:“没有,家里也是有这么多事情要做。但看到你回来,我还是很高兴的。”

结婚23年来,几乎天天如此!

但是万万没有想到的是,奥尔嘉.巴列丝卡以第三者的身份闯进了他们的家庭。这是一个刚离了婚的漂亮、奔放,甚至有点寡廉鲜耻的女人。她降服了小说家,并且提出要跟他结婚。

小说家毕竟是小说家,他想出个妙主意。他编了一个故事,把自己与太太的现实处境转托成两个虚构人物的经历。为了能被妻子领悟,他还特意引用了他们夫妻间以往 生活中若干特有的细节。在故事的结尾,他让那对夫妻离了婚,并特意写道:那个妻子对丈夫已经没有了爱情,一滴眼泪也没有流地走了,以后隐居在南方的森林小 屋,靠丈夫补偿给她的足够的法郎,悠闲自得地消磨着自由的时光……

他把这份手稿交给太太打印时,心里难免有些不安。晚上回到家里时,心里嘀咕妻子会怎么接待他。

“亲爱的,我希望我不在家时你没有过于烦闷,是吗?”吕西安.里歇的话里带着几分犹豫。

太太却像平常一样安详:“没有,家里有这么多事情要做呐。但看到你回来,我还是很高兴的。”

吕西安.里歇猜测,难道她没有看懂?或者她把打印的事情安排到了明天?然而,太太告诉他,故事已经打印好了,并经仔细校对后寄往《里昂晚报》编辑部了。可是她为什么一字不提文中的情节呢?毕竟心虚,小说家没有多问;他受着情感的煎熬。

直到故事在报上发表后,闷葫芦才打开。原来,太太把故事的结局改了:既然丈夫提出了这个要求,妻子只得强忍心中的悲伤,夫妻俩离了婚。可是,那位在结婚23年之后依然保持着自己纯真爱情的妻子,却在前往南方森林小屋的途中抑郁而死。

小说家吕西安.里歇震惊了,忏悔了,当下就和那个令他神魂颠倒的女人一刀两断。

太阳又升起来了,他们的生活还在继续。如同太太没有向他说起自己修改故事的结局一样,吕西安.里歇也没有向太太谈到自己的这段情事。

“亲爱的,我希望我不在家时你没有过于烦闷,是吗?”吕西安.里歇回到家时,一如既往地问道,不过比以往更加深情。

“没有,家里有这么多事情要做。但看到你回来,我还是很高兴的。”妻子一如既往地回答,不过比以往更加温柔。

那些似乎太平静、太单调、太不浪漫的家庭生活,往往正是最安宁、最朴实、最值得珍惜的幸福生活。

[source: http://hi.baidu.com/%B3%C2%F6%A8%CD%AE%C9%CF%D0%A3/blog/item/d1ee0e45da56d734869473b2.html]

State of higher awareness

By Wisdom
Jiddu Krishnamurti (photo from http://www.buddhasangha.com/)

Jiddu Krishnamurti (photo from http://www.buddhasangha.com/)

This short excerpt is from Krishnamurthi’s response in one of his many talks he participated in during his life time (1895 – 1986) where he is explaining the state of higher awareness and his rational for trying to achieve it:

[…….]

Mind cannot think completely, fully, if it is tethered to a belief.  It is like an animal that is tied to a post by a string.  It does not matter if that string be long or short; it is tied, so that it cannot wander fully, freely, extensively, completely; it can only wander within the length of the string.  Surely such wandering is not thinking; it is only moving within a limited circle of a belief.  Now, men’s minds are tethered to a belief, and therefore they are incapable of thinking.  Most minds have identified themselves to a belief, and therefore their thought is always circumscribed, limited by that belief or ideal; hence the incompleteness of thought.  Beliefs separate people.  So, if you see that, if you really recognize with your whole being that belief is conditioning thought, then what happens?  You become aware that your thought is conditioned, aware that your thought is caught up, tethered to a belief.  In the flame of awareness, you will recognize the foolishness, and therefore you are beginning to free the mind from the conditioning, and hence you begin to think completely, fully.

Please experiment with this, and you will see that life is not a process of continual battle, battle against standards as opposed to what you want to do.  There is then, neither what you want to do, nor the standard, but right action, without personal identification.

Take another example.  You are afraid of what your neighbor might say – a very simple fear.  Now, it is not good developing the opposite, which is to say, “I don’t care what the neighbor says, “ and do something in reaction to that opposition.  But if you really become aware of why you are afraid of your neighbor, then fear ceases altogether.  To discover that “why”, the cause of it, you have to be fully aware in that moment of fear, and then you will see what it is; you are afraid of losing a job, you want to fit into society, and all the rest of it.  So, you begin to discover through this process of alertness of mind, this continual awareness; and in that flame the dross of the false standards is burnt away.  Then life is not a battle.  Then there is nothing to be conquered.

[……]

Where the mind is enslaved, conditioned, there must be conflict, there must be suffering, because, after all thought is like waters of a river.  It must be in continual movement.  Eternity is that movement.  If you condition that free flowing movement of thought, of mind and heart, then you must have conflict and then that conflict must have a remedy and then the process begins; the searching for remedies, the substitutes, and never trying to find out the cause of this conflict.  So, through the process of full awareness, you liberate the mind and heart from the hindrances which have been set about them through the environment; and as long as environment is conditioning the mind, as long as the mind has not discovered the true significance of the environment, there must be conflict…

[source: http://lazydabbler.wordpress.com/2009/10/]

天下故事: 尼国‧捡拾弃米求暖肚

By Compassion

尼国‧捡拾弃米求暖肚

(尼日利亚)在尼日利亚北部卡齐纳州(Katsina)的一个著名穀物市集,工人正忙著搬运一袋袋用麻包袋包装的玉米粒,哈莉拉阿朵(Harira Ado)一手抱著18个月大的女儿,一路捡拾散落在地上的穀类来养活家人。

由於工人在搬运一袋袋的穀物时,难免会有掉落下来的穀粒,这时阿朵就会弯下腰来捡拾地上的穀粒。

现年43岁但看来有些虚弱的阿朵并非唯一在卡齐纳州著名的国际市集内捡拾穀物的人。

与其他200名妇女一样,这名拥有7名孩子的母亲从邻国尼日尔(Niger)移居过来。尼日尔最近几个星期的雨势不稳定,导致农作物歉收并引发严重粮荒。

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